As I mentioned some time ago, part of my scholarly soul still belongs to Ramism. Although I have moved into a slightly different field, I wouldn’t be here without my research on the reception of Ramism in Polish-Lithuanian Commonwealth – it was then when I started to study Broscius’s marginalia and realized that he was involved in the calendrical debates and these two facts made me to think about carrying out a larger project that could embrace not only Broscius but also a number of other fascinating early modern figuers who got involved into these debates. After I completed my PhD I had to take a kind of intellectual leave from all these logical distinctions, branching schemes, anti-Aristotelian polemics and rather dry textbooks and the Ramist virus remained dormant for a while. It was thanks to my faculty colleague, Simon Burton, that we started to think about organizing a seminar on broadly understood theories of knowledge and arts in late medieval and early modern, mostly Central, Europe which allowed us to join our forces.
The seminar, scheduled to take place in less than four weeks, on the 28th and 29th of May, was actually one of the reasons I visited Gdańsk Library of the Polish Academy of Sciences two weeks ago. I wish I had more time to study Peter Crüger’s microscopic, erudite and highly critical marginalia related to chronology (although, in the long run, this might lead to a serious deterioration of my sight), the agenda of my visit was twofold and I spent at least half of my time in Gdańsk consulting manuscripts and books that have very little to do with chronology but will help me to shape the first version of my argument on the reception of Ramism in early modern Gdańsk/Danzig. This does not necessarily mean that I have to abandon Crüger – as a disciple of Danzig omnivorous logician and encyclopaedic polymath, Bartholomaeus Keckermann, he remains on the horizon as one of the elements of the picture I would like to include in my May paper, yet this time not as an active reader, but as an author of texts. (As an annotator, he will reappear in mid-June, at another exciting conference organized by Warsaw historians and dedicated to the manucript and handwriting cultures.)
Having said this, I am happy to officially announce the schedule of the Tree of Knowledge seminar and I really look forward to meeting all fabulous speakers and listening to their fascinating papers in Warsaw in a couple of weeks.
Chronologia Universalis 